Reog is one of the cultural arts that originated from East Java, the northwest and Ponorogo considered Reog actual hometown. Ponorogo city gate was decorated by the figure warok and gemblak, two figures who participated appear at reog demonstrated. Reog is one of the local culture in Indonesia is still very thick with things mystical and mysticism are powerful.
History
There are five versions of the popular story that develops in the community about the origins Reog and Warok [1], but one of the most famous story is the story of the rebellion Ki Ageng Fleas, a man of the kingdom during the Bhre Kertabhumi, the last ruling King of Majapahit in the century to-15. Ki Ageng Lice wrath will the strong influence of the Majapahit king's wife who came from China, while also angry with his king in a corrupt government, he saw that the power of the Majapahit Kingdom will end. He then left the king and founded the college where he teaches young kids martial arts, science, self-immunity, and the science of perfection in the hope that these young children will be the seed of the resurrection of the Majapahit kingdom again later. Aware that his forces are too small to fight the royal troops Ki Ageng the political message conveyed through the performing arts Lice Reog, which is a "satire" to the King Kertabhumi and his kingdom. A show Ki Ageng Reog be a way to build resistance Lice local communities using Reog popularity.
Featured in the show Reog mask lion-shaped head, known as the "Lion barong", king of the jungle, which became a symbol for Kertabhumi, and above it is plugged in peacock feathers to resemble a giant fan that symbolize the strong influence of his Chinese colleagues who manage the over all motion- geriknya. Jatilan, played by a group of dancers gemblak a piggyback ride became a symbol of the kingdom of Majapahit forces in contrast to the comparative strength warok, behind the red clown mask that became the symbol for Ki Ageng lice, alone and carry the weight of the mask Singabarong that reach more of 50 kg using only his teeth [2]. Ki Ageng Fleas Reog popularity eventually led to Bhre Kertabhumi perguruannya take action and strike, rebellion by warok quickly overcome, and forbidden to continue teaching college will warok. However, students still continue Ki Ageng ticks quietly. However, the arts Reognya still allowed to be staged because the show has become popular among the public, but the story has a new groove in which the added characters from folklore that is Kelono Sewandono Ponorogo, Goddess Songgolangit, and Sri Genthayu.
The official version of the story line Reog Ponorogo now is the story of King Ponorogo who intend applying for princess of Kediri, Dewi Ragil Yellow, but in the middle of the journey he was intercepted by King Singabarong of Kediri. King Singabarong troops consisting of peacocks and lions, while the part of the Kingdom of Ponorogo King and his Deputy Bujang Kelono Anom, escorted by warok (men dressed in black in the dance), and warok has a deadly black magic. The whole dance is a dance battle between the Kingdom and the Kingdom of Kediri Ponorogo, and pitted black magic between them, the dancers in a state of "trance" while staging the dance [3].
Until now people Ponorogo just follow what their heritage as a very rich cultural heritage. In his experience art is copyright Reog human creations that form the cult of existing hereditary and awake. The ceremony was using terms that are not easy for lay people to fill the absence of a clear lineage. Parental lineage they embrace and customary law are still valid.
Staging Reog
Modern Reog usually performed in several events such as weddings, circumcisions and the days of the National. Art Reog Ponorogo consists of several series of 2 to 3 dances opening. The first dance is usually performed by a 6-8 brave men dressed all in black, with polished face red. The dancer depicts the figure of a lion is brave. Next is a dance performed by girls who ride horses 6-8. In reog Traditionally, these dancers are usually played by male dancers who dressed women. This dance is called a braid or jathilan horse dance, which should be distinguished from other dances that lumping horse dance.
Other opening dance if there is usually a dance by a little boy who brought a funny scene called Bujang Ganong or Ganongan.
After the opening dance is completed, the new core scenes whose content is displayed depends reog condition where art is displayed. When dealing with marriage, shown is a scene of romance. For the celebration of circumcision or circumcision, is usually a story of warriors,
Art scene in reog usually do not follow the scenario laid out. Here there is always interaction between the player and the puppeteer (usually the leader of that group) and sometimes with the audience. Sometimes a player's performances can be replaced by another player when that player fatigue. Even more overlooked in staging reog art is to give satisfaction to the audience.
The last scene is a lion barong, where the actors wear masks lion-shaped head with a crown made of peacock feathers. Weight masks can reach 50-60 kg. Heavy mask was brought by the dancers with their teeth. The ability to bring these masks in addition to the weight gained by training, is also believed diproleh with spiritual practices like fasting and penance
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